Buddhism in Bhutan

Category: Buddhism by Regions

From Buddhist Encyclopedia

Mahayana Buddhism was the state religion of Bhutan, and Buddhists comprised about 70 percent of the population. Although originating from Tibetan Buddhism, Buddhism in Bhutan differs significantly in its rituals, liturgy, and monastic organization. The state religion has long been supported financially by the government through annual subsidies to monasteries, shrines, monks, and nuns. In the modern era, support of the state religion during the reign of Jigme Dorji Wangchuck included the manufacture of 10,000 gilded bronze images of the Buddha, publication of elegant calligraphied editions of the 108-volume Kanjur (Collection of the Words of the Buddha) and the 225-volume Tenjur (Collection of Commentaries), and the construction of numerous chorten (stupas) throughout the country. Guaranteed representation in the National Assembly and the Royal Advisory Council, Buddhists constituted the majority of society and were assured an influential voice in public policy.

Organisation

In 1989 some 1,000 monks (lam, or gelong, novices) belonged to the Central Monastic Body in Thimphu and Punakha, and some 4,000 monks belonged to district monastic bodies. The hierarchy was headed by the Je Khenpo, who was assisted by four lonpon or masters, each in charge of religious tradition, liturgy, lexicography, or logic. The lonpon, one of whom, the Dorji Lonpon, normally succeeded the current Je Khenpo, had under them religious administrators and junior monastic officials in charge of art, music, and other areas. Gelugpa monks were celibate, but Nyingmapa monks were not so restricted and could marry, raise families, and work in secular occupations while performing liturgical functions in temples and homes. In all, there were some 12,000 monks in Bhutan in the late 1980s. There were also active congregations of nuns, but no figures were readily available.

The majority of Bhutan's Buddhists are adherents of the Drukpa subsect of the Kargyupa (literally, oral transmission) school, one of the four major schools of Tibetan Buddhism.

Monasteries

Monasteries and convents were common throughout Bhutan in the late twentieth century. Both monks and nuns kept their heads shaved and wore distinguishing maroon robes. Their days were spent in study and meditation but also in the performance of rituals honoring various bodhisattvas, praying for the dead, and seeking divine intercession on behalf of the ill. Some of their prayers involved chants and singing accompanied by conch shell trumpets, thighbone trumpets (made from human thighbones), metal horns up to three meters long, large standing drums and cymbals, hand bells, temple bells, gongs, and wooden sticks. Such monastic music and singing, not normally heard by the general public, has been reported to have "great virility" and to be more melodious than its Tibetan monotone counterparts.

Buildings and objects

To bring Buddhism to the people, numerous symbols and structures are employed. Religious monuments, prayer walls, prayer flags, and sacred mantras carved in stone hillsides were prevalent in the early 1990s. Among the religious monuments are chorten, the Bhutanese version of the Indian stupa. They range from simple rectangular "house" chorten to complex edifices with ornate steps, doors, domes, and spires. Some are decorated with the Buddha's eyes that see in all directions simultaneously. These earth, brick, or stone structures commemorate deceased kings, Buddhist saints, venerable monks, and other notables, and sometimes they serve as reliquaries. Prayer walls are made of laid or piled stone and inscribed with Tantric prayers. Prayers printed with woodblocks on cloth are made into tall, narrow, colorful prayer flags, which are then mounted on long poles and placed both at holy sites and at dangerous locations to ward off demons and to benefit the spirits of the dead. To help propagate the faith, itinerant monks travel from village to village carrying portable shrines with many small doors, which open to reveal statues and images of the Buddha, Bodhisattvas, and notable Lamas.

Bon

Before the introduction of Buddhism, Bön religion was prevalent in Bhutan. Imported from Tibet and India, perhaps in the eighth century, Bön doctrine became so strongly reinvigorated by Buddhism that by the eleventh century it reasserted itself as an independent school apart from Buddhism. Bön continues to be practiced in modern Bhutan.

History

Stone tools, weapons, and remnants of large stone structures provide evidence that Bhutan was inhabited as early as 2000 BC. Historians have theorised that the state of Lhomon (lit. southern darkness), or Monyul (lit. Dark Land), a reference to the Monpa, the aboriginal peoples of Bhutan may have existed between 500 BC and AD 600. The names Lhomon Tsendenjong (lit. Sandalwood Country), and Lhomon Khashi, or Southern Mon (country of four approaches) have been found in ancient Bhutanese and Tibetan chronicles.

The earliest transcribed event in Bhutan was the passage of the Buddhist saint Padmasambhava in the 8th century. Bhutan's early history is unclear, because most of the records were destroyed after fire ravaged Punakha, the ancient capital in 1827. By the 10th century, Bhutan's political development was heavily influenced by its religious history. Various sub-sects of Buddhism emerged which were patronised by the various Mongol and Tibetan overlords. After the decline of the Mongols in the 14th century, these sub-sects vied with each other for supremacy in the political and religious landscape, eventually leading to the ascendancy of the Drukpa sub-sect by the 16th century.

Until the early 17th century, Bhutan existed as a patchwork of minor warring fiefdoms until unified by the Tibetan lama and military leader Shabdrung Ngawang Namgyal. To defend the country against intermittent Tibetan forays, Namgyal built a network of impregnable dzong (fortresses), and promulgated a code of law that helped to bring local lords under centralised control. Many such dzong still exist. After Namgyal's death in 1651, Bhutan fell into anarchy. Taking advantage of the chaos, the Tibetans attacked Bhutan in 1710, and again in 1730 with the help of the Mongols. Both assaults were successfully thwarted.

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In 1907, an epochal year for the country, Ugyen Wangchuck was unanimously chosen as the hereditary king of the country by an assembly of leading Buddhist monks, government officials, and heads of important families. The British government promptly recognised the new monarchy, and in 1910 Bhutan signed a treaty which let Great Britain to guide Bhutan's foreign affairs.

When the Chinese People's Liberation Army entered Tibet in 1951, Bhutan sealed its northern frontier and improved bilateral ties with India. In 1953, King Jigme Dorji Wangchuck established the country's legislature – a 130-member National Assembly – to promote a more democratic form of governance. In 1965, he set up a Royal Advisory Council, and in 1968 he formed a Cabinet. In 1971, Bhutan was admitted to the United Nations, having held observer status for three years. In July 1972, Jigme Singye Wangchuck ascended to the throne at the age of 16 after the death of his father, Dorji Wangchuck.