Silk Road
From Buddhist Encyclopedia
Three Jewels
Buddha . Dharma . Sangha
Three Dharma Seals
Anicca . Dukkha . Anatta
Karma . Rebirth
Samsara . Nirvana
Four Noble Truths
Seven Sets
Four Frames of Reference
Four Right Exertions
Four Bases of Power
Five Faculties
Five Strengths
Seven Factors of Awakening
Noble Eightfold Path
Bodhisattva
Four Great Vows
Ten Great Vows
Contents |
Artistic transmission on the Silk Road
- Main article: Silk Road transmission of art.
Many artistic influences transited along the Silk Road, especially through the Central Asia, where Hellenistic, Iranian, Indian and Chinese influence were able to intermix. In particular Greco-Buddhist art represent one of the most vivid examples of this interaction.
Buddhist deities
The image of the Buddha, originating during the 1st century in northern India (areas of Gandhara and Mathura) was transmitted progressively through Central Asia and China until it reached Korea in the 4th century and Japan in the 6th century. However the transmission of many iconographical details are clear, such as the Hercules inspiration behind the Nio guardian deities in front of Japanese Buddhist temples, and also representations of the Buddha reminiscent of Greek art such as the Buddha in Kamakura.
Another Buddhist deity, Shukongoshin, is also an interesting case of transmission of the image of the famous Greek god Herakles to the Far-East along the Silk Road. Herakles was used in Greco-Buddhist art to represent Vajrapani, the protector of the Buddha, and his representation was then used in China, Korea, and Japan to depict the protector gods of Buddhist temples.
Wind god
Various other artistic influences from the Silk Road can be found in Asia, one of the most striking being that of the Greek Wind God Boreas, transiting through Central Asia and China to become the Japanese Shinto wind god Fujin.
Floral scroll pattern
Finally the Greek artistic motif of the floral scroll was transmitted from the Hellenistic world to the area of the Tarim Basin around the 2nd century, as seen in Serindian art and wooden architectural remains. It then was adopted by China between the 4th and 6th century and displayed on tiles and ceramics; then it transmitted to Japan in the form of roof tile decorations of Japanese Buddhist temples circa 7th century, particularly in Nara temple building tiles, some of them exactly depicting vines and grapes.
